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The Mahabharat is one of the most famous Hindu scriptures which has been translated to more than 40 languages. There is a vast number of interpretations and views on The Mahabharat. This post provides an overview of the popular points which are discussed in various literary works. Some controversial themes such as Prahlad, Arvav, Kansa and Duryodhan are also highlighted here so that beginners can have a quick glance at how these characters have been interpreted in different ways across the world. Baidhaadham, an epic poem which is considered as a compilation of Mahabharat, is also included in the post. The Bhaagvad Gita – a part of Mahabharat – was later translated to other languages. The Bhagavad Gita talks about worshipping Krishna and other gods and goddesses. In a different version, a verse from Gita says that one should worship Vaikuntha only after death. It has been translated to many Indian languages such as Hindi, Sanskrit and Urdu. It has been translated to other languages as well, for example Portuguese language was inspired by the Sanskrit translation of Gita. Mahabharat is also mentioned in the Bhagavad Gita. It states that Dhritarashtra, Pandu and Yudhishthira are descendants of Lord Krishna. Duryodhan, Arvav, Kansa are some other characters who are mentioned in the Mahabharata. These characters are sometimes described as evil or villainous characters by different writers. In Hindi - an Indian language, all three characters have been interpreted negatively. In the Indian culture, Kansa is considered to be a negative character. However, in other parts of the world, Duryodhan and Arvav are seen in a positive light. There is a different understanding of these characters which is discussed in this post. In the Mahabharat epic, Vyasa has said that Pandu’s son was supposed to be killed by Bheeshma on the condition of his first born son being married to Tara's daughter. The story of Pandu being cursed by sage Vyasa to have only one wife is related centuries later in the Mahabharata. Vyasa's curse is mentioned in many stories of Hindu mythology, including that of King Bali, but the exact origin of the curse is not clear. The story evolves on through different versions and interpretations by different writers. Hindu authors have interpreted this story differently due to their own beliefs and beliefs on religion. The popular variations are listed below: 1) Yudhisthira killed Bhishma to avoid him killing Dharmaraja who was his nephew according to 'Rajdharma' (Dharma under certain situations). cfa1e77820